{"id":15456,"date":"2026-03-25T19:33:09","date_gmt":"2026-03-25T19:33:09","guid":{"rendered":"https:\/\/revues.uqam.ca\/feminetudes\/?post_type=articles&p=15456"},"modified":"2026-03-25T19:33:10","modified_gmt":"2026-03-25T19:33:10","slug":"orgueil-et-vanite","status":"publish","type":"articles","link":"https:\/\/revues.uqam.ca\/feminetudes\/articles\/orgueil-et-vanite\/","title":{"rendered":"Orgueil et vanit\u00e9"},"content":{"rendered":"

<\/b>Je suis une femme blanche, cisgenre, bisexuelle et grosse. Sur le spectre de la grosseur, je<\/span> suis <\/span>ce qu\u2019on appelle <\/span>mid-fat<\/span><\/i>\u00a0: je m\u2019habille en 2X, taille 18-20 selon les enseignes, avec des v\u00eatements sp\u00e9cifiques aux grandes tailles. \u00c9tant privil\u00e9gi\u00e9e dans ma grosseur, je n\u2019ai en aucun cas la pr\u00e9tention d\u2019\u00eatre la porte-parole d\u2019une exp\u00e9rience universelle. Il s\u2019agit ici de mon v\u00e9cu personnel et d\u2019une r\u00e9flexion tributaire de celleux qui l\u2019ont \u00e9clair\u00e9e de leurs ouvrages, de leurs articles ou de leurs <\/span>posts<\/span><\/i> sur les r\u00e9seaux sociaux. Parmi elleux, il me semble important de nommer et de remercier Aubrey Gordon, Jessica Prudencio, Julie Artacho, Gabrielle Lisa Collard, Daria Marx et Gras Politique, Sonalee Rashatwar, @<\/span>fatfabfeminist<\/span><\/i>, Caleb Luna, et, surtout, Roxane Gay, Da\u2019shaun Harrison et adrienne maree brown.\u00a0<\/span><\/p>\n

+<\/b><\/p>\n

\u00c0 neuf ans, j\u2019ai suivi mon premier r\u00e9gime. \u00c0 dix ans, j\u2019ai arr\u00eat\u00e9 les cours de danse, honteuse de mon corps. \u00c0 treize et quatorze ans, j\u2019ai refus\u00e9 d\u2019aller \u00e0 la plage, mal \u00e0 l\u2019aise en maillot de bain, \u00e9touff\u00e9e par l\u2019impression constante d\u2019\u00eatre observ\u00e9e et jug\u00e9e. Entre mes quinze ans et mes dix-huit ans, j\u2019ai jongl\u00e9 entre Weight Watchers et Dukan. Puis le <\/span>low carb<\/span><\/i>, le je\u00fbne intermittent, les <\/span>cleanses<\/span><\/i> d\u00e9tox et le gym trois ou quatre fois par semaine.\u00a0<\/span><\/p>\n

Je collectionne des carnets, en esp\u00e9rant qu\u2019un jour, j\u2019aurai les tripes de les remplir au-del\u00e0 des vingt premi\u00e8res pages. J\u2019en ai relu un r\u00e9cemment et j\u2019y avais \u00e9crit\u00a0:\u00a0<\/span><\/p>\n

2\u00a0ao\u00fbt 2018\u00a0:\u00a0<\/span><\/p>\n

Je lui cours apr\u00e8s, mais pas parce que j\u2019ai des sentiments pour lui. Juste parce que je veux \u00eatre rassur\u00e9e dans ma baisabilit\u00e9.\u00a0<\/span><\/p>\n

5\u00a0ao\u00fbt 2018\u00a0:<\/span><\/p>\n

Je p\u00e8se plus que mon p\u00e8re. Je p\u00e8se plus que ma m\u00e8re, elle qui m\u2019a dit un jour \u00ab\u2009j\u2019esp\u00e8re vraiment que tu ne deviendras jamais comme moi\u2009\u00bb. Bonne nouvelle\u00a0: je ne suis pas comme toi. Je suis pire.\u00a0<\/span><\/p>\n

+<\/b><\/p>\n

Dans une entrevue avec Elisa Goodkind et Lily Mandelbaum pour StylelikeU, adrienne maree brown1<\/a><\/sup>adrienne maree brown est une activiste, facilitatrice, doula, emergent strategist<\/em> et pleasure activist<\/em>. Autrice prolifique, elle a notamment publi\u00e9 Emergent Strategy : Shaping Change, Changing World<\/em> (2017), Pleasure Activism : The Politics of Feeling Good<\/em> (2019) et Grievers<\/em> (2021).<\/span><\/span> est invit\u00e9e \u00e0 se d\u00e9v\u00eatir au fil des questions de ses interlocutrices. Elle confie\u00a0:\u00a0<\/span><\/p>\n

Consistently I’ve been told by society that no one would want me. So then, whenever anyone did, I was like \u201cI better jump at this opportunity\u201d. I can look back at that girl in my twenties, and be like, \u201cGirl what the hell ?\u201d And can also be like, of course ! How would you have made any other decision given what you were given<\/span><\/i> ?<\/span><\/p>\n

[…]<\/span><\/p>\n

    \n
  1. What has been the biggest insecurity that you have overcome or worked on overcoming ?<\/span><\/i><\/li>\n
  2. I think, in general, that I can be a fat person and be desirable<\/span><\/i>2<\/a><\/sup>https:\/\/www.youtube.com\/watch?v=PLjjxkjThrw&t=587s <\/span><\/span>.<\/span><\/li>\n<\/ol>\n

    What were we given ?<\/span><\/i><\/p>\n

    Dans son livre <\/span>What we don\u2019t talk about when we talk about fat<\/span><\/i>, l\u2019\u00e9crivaine Aubrey Gordon3<\/a><\/sup>Audrey Gordon est c\u00e9l\u00e8bre pour son compte twitter Yrfatfriend<\/em> lanc\u00e9 en 2016, et sur lequel elle a publi\u00e9 anonymement jusqu\u2019en 2020.<\/span><\/span> inventorie les repr\u00e9sentations arch\u00e9typales des personnes grosses au cin\u00e9ma ou \u00e0 la t\u00e9l\u00e9vision. Parmi elles, le trope du<\/span> headless fatties<\/i><\/b>, c\u2019est-\u00e0-dire le fait de filmer \u00ab\u2009<\/span>fat people […] from the neck down, reduced to the swells and rolls of our bodies, their tides made spectacle<\/span><\/i>4<\/a><\/sup>Aubrey Gordon, What We Don\u2019t Talk About When We Talk About Fat<\/em>, Boston, Beacon Press, 2020, p. 125.<\/span><\/span>\u2009\u00bb. Gordon mentionne \u00e9galement le <\/span>revenge body<\/i><\/b>, qui fait r\u00e9f\u00e9rence \u00e0 un personnage gros, moqu\u00e9 et\/ou harcel\u00e9 qui prend sa revanche sur ses pairs en devenant mince. La t\u00e9l\u00e9-r\u00e9alit\u00e9 du m\u00eame nom, produite par Khloe Kardashian, en est un exemple, tout comme la s\u00e9rie Netflix <\/span>Insatiable<\/span><\/i>. \u00ab\u2009<\/span>Only thinness can deliver wretched fat people from complicated relationships, heartbreak, and abuse<\/span><\/i>5<\/a><\/sup>Ibid.<\/em>, p.129.<\/span><\/span>\u2009\u00bb, conclut Gordon.<\/span><\/p>\n

    Da\u2019shaun L. Harrison, auteur de <\/span>Belly of the Beast\u00a0: The Politics of Anti-Fatness as Anti-Blackness<\/span><\/i>, s\u2019int\u00e9resse aux corps gros noirs et particuli\u00e8rement aux corps gros noirs <\/span>masc-presenting <\/span><\/i>(des individus qui pr\u00e9sentent des attributs ou des attitudes traditionnellement associ\u00e9s \u00e0 la masculinit\u00e9). Ainsi la <\/span>Mammy<\/i><\/b>,<\/span> un st\u00e9r\u00e9otype raciste datant de 1810, r\u00e9duit la femme noire grosse au statut d\u2019aidante, de soignante asservie, maternelle et loyale. Aujourd\u2019hui encore, ce st\u00e9r\u00e9otype perp\u00e9tue l\u2019id\u00e9e que \u00ab\u2009<\/span>the only acceptable time to love\/touch\/assign femininity to a fat, dark-skinned Black person\u2019s body is when it is performing for someone else, and especially when that body belongs to a woman<\/span><\/i>6<\/a><\/sup>Da\u2019Shaun L. Harrison, Belly of the Beast : Anti-Fatness as Anti-Blackness<\/em>, p.33. <\/span><\/span>\u2009\u00bb. Du c\u00f4t\u00e9 des corps gros noirs masculins, Harrison mentionne\u00a0 le <\/span>fat Albert<\/i><\/b> et le \u2009<\/span>Mark Henry<\/i><\/b>, deux genres de personnages dont l\u2019unique r\u00f4le est, respectivement, de \u00ab\u2009<\/span>caring for everyone other than themselves or [to be] positioned as animalistic and consistently tough<\/span><\/i>7<\/a><\/sup>Ibid<\/em>.<\/span><\/span>\u2009\u00bb.<\/span><\/p>\n

    L\u2019inventaire de Gordon et de Harrison d\u00e9voile ce message de la culture populaire\u00a0: la grosseur\u00a0doit \u00eatre temporaire (n\u2019oublions pas les fat-suits, qui font de la grosseur un costume) et porteuse d\u2019une le\u00e7on moralisatrice. Surtout, elle doit \u00eatre le terrain de moqueries, de piti\u00e9, de d\u00e9go\u00fbt. Rares sont les repr\u00e9sentations culturelles mettant en sc\u00e8ne des corps gros (sur les spectres de la grosseur, du genre et de la sexualit\u00e9), d\u00e9sirables et d\u00e9sir\u00e9s, aimants et aim\u00e9s. Plus rares encore sont celles non hant\u00e9es par la perte de poids, le manque d\u2019estime et de confiance en soi, le harc\u00e8lement et la grossophobie.<\/span><\/p>\n

    What were we given ?<\/span><\/i><\/p>\n

    #MeToo 2017. Une remarque d\u2018Aubrey Gordon me hante\u00a0: \u00ab\u00a0<\/span>The people coming forward\u2014mostly women\u2014are young and old, rich and poor, famous and unknown. And overwhelmingly, they\u2019re thin. But 67 percent of American women are plus size. So, where are they<\/span><\/i>8<\/a><\/sup>Aubrey Gordon, op. cit.<\/em>, p. 107.<\/span><\/span> ?<\/span>\u00a0\u00bb<\/span><\/p>\n

    Ao\u00fbt 2017\u00a0: \u00ab\u00a0Une femme nomm\u00e9e Quantasia Sharpton, qui pr\u00e9tend que Usher l\u2019a expos\u00e9e \u00e0 l\u2019herp\u00e8s, s\u2019est exprim\u00e9e contre la star du R&B lors d\u2019une conf\u00e9rence de presse [\u2026]. Mme Sharpton, ainsi que deux autres personnes [\u2026] poursuivent le chanteur [\u2026] en all\u00e9guant qu\u2019il a omis de r\u00e9v\u00e9ler qu\u2019il \u00e9tait porteur du virus de l\u2019herp\u00e8s, les exposant ainsi \u00e0 un risque d\u2019infection9<\/a><\/sup>Julia Brucculieri, \u00ab Usher sued by three people claiming he exposed them to herpes \u00bb, Huffington Post<\/em>, 7 ao\u00fbt 2017, en ligne : https:\/\/www.huffpost.com\/entry\/usher-sued-by-three-people-claiming-he-exposed-them-to-herpes_n_59888474e4b041356ec14950<\/a><\/span><\/span>\u00a0<\/span>\u00bb (ma traduction). En r\u00e9ponse \u00e0 ces accusations, ces tweets\u00a0: \u00ab\u00a0<\/span>Fuck this fat bitch usher ain’t touch her big ass<\/span><\/i>\u00a0\u00bb, \u00ab<\/span>\u00a0I refuse to believe Usher fucked this<\/span><\/i>\u00a0\u00bb, \u00ab\u00a0<\/span>#QuantasiaSharpton<\/span><\/a> said she was \u00ab\u00a0concerned about her health<\/span><\/i>\u00a0\u00bb ! <\/span>Alright, we see you mami, with your healthy looking self<\/span><\/i>10<\/a><\/sup>Zeba Blay, \u00ab Why is it hard to believe Usher would have sex with a fat woman ? \u00bb, Huffington Post<\/em>, 8 ao\u00fbt 2017, en ligne : https:\/\/www.huffpost.com\/entry\/why-is-it-hard-to-believe-that-usher-would-have-sex-with-a-fat-woman_n_5989e9cde4b0a66b8baf0514?ri18n=true<\/a><\/span><\/span> \u00bb.<\/span><\/p>\n

    Octobre 2017\u00a0: \u00ab\u00a0Un juge du tribunal au Qu\u00e9bec est sous le feu des critiques pour avoir comment\u00e9 l\u2019attrait physique d\u2019une victime d\u2019agression sexuelle, en disant qu\u2019elle est \u00ab\u00a0un peu en surpoids, mais elle a un joli visage.\u00a0\u00bb Le juge Jean-Paul Braun a fait ce commentaire au sujet d\u2019une jeune femme de 17 ans qui a \u00e9t\u00e9 agress\u00e9e sexuellement par le chauffeur de taxi Carlo Figaro, en 2015, selon la CBC. L\u2019observation de Braun sur l\u2019apparence physique de la victime visait \u00e0 sugg\u00e9rer, qu\u2019au moins au d\u00e9but, elle a pu \u00eatre \u00ab\u00a0flatt\u00e9e\u00a0\u00bb de recevoir l\u2019attention sexuelle d\u2019un homme plus \u00e2g\u00e9 et attirant11<\/a><\/sup>Matthew Rozsa, \u00ab Judge: Overweight teen victim may have been \u00ab\u00a0flattered\u00a0\u00bb by sexual assault \u00bb, Salon<\/em>, 27 octobre 2017, en ligne : https:\/\/www.salon.com\/2017\/10\/27\/judge-overweight-teen-victim-may-have-been-flattered-by-sexual-assault\/<\/a><\/span><\/span> \u00bb (ma traduction).<\/span><\/p>\n

    Juillet 2020\u00a0: \u00ab\u00a0L\u2019auteure-compositrice-interpr\u00e8te Safia Nolin a provoqu\u00e9 une onde de choc en accusant mardi Maripier Morin de s\u2019\u00eatre livr\u00e9e \u00e0 du harc\u00e8lement sexuel, d\u2019avoir commis une agression physique et d\u2019avoir prof\u00e9r\u00e9 des propos racistes lors d\u2019une soir\u00e9e dans un bar il y a deux ans12<\/a><\/sup>M\u00e9lissa Groguh\u00e9, \u00ab Safia Nolin accuse, Maripier Morin s\u2019excuse \u00bb, La Presse,<\/em> 9 juillet 2020, en ligne : https:\/\/www.lapresse.ca\/arts\/celebrites\/2020-07-08\/safia-nolin-accuse-maripier-morin-s-excuse.php<\/a><\/span><\/span> \u00bb. S\u2019ensuit une vague de harc\u00e8lement en ligne envers Safia Nolin. Dans la section commentaires non-mod\u00e9r\u00e9s des publications instagram et facebook, voici ce qu\u2019on peut lire : \u00ab Non mais quelle drogue peut r\u00e9ussir \u00e0 te faire mordre la cuisse de Safia Nolin\u2009?\u00a0\u00bb, \u00ab\u00a0On veut rien savoir d\u2019une baleine \u00e0 bosse contre une belle sir\u00e8ne comme marie \u00bb, \u00ab\u00a0Pas pour \u00eatre chien mais jtoucherais pas \u00e0 Sofia nolin\u00a0\u00bb, \u00ab\u00a0se faire mordre par Mariepier Morin\u2026 y\u2019a pire dans la vie. lol\u2009!13<\/a><\/sup>\u00c9dith Bernier, \u00ab Quand la cr\u00e9dibilit\u00e9 a une limite de poids\u2026 \u00bb, Grossophobie.ca<\/em>, en ligne\u00a0: https:\/\/grossophobie.ca\/blogue\/2020\/07\/20\/credibilite-agressions-poids-safia-nolin-maripier-morin\/<\/a><\/span><\/span>\u00a0\u00bb\u2009\u00a0<\/span><\/p>\n

    What were we given <\/span><\/i>?\u00a0<\/span><\/p>\n

    L\u2019ind\u00e9sirabilit\u00e9 nous met dans l\u2019impossibilit\u00e9 d’\u00eatre entendu.es et cru.es lorsqu\u2019on d\u00e9nonce les violences que l\u2019on subies. Elle rend impensable l\u2019id\u00e9e m\u00eame qu\u2019on puisse les vivre, bien qu\u2019on vous r\u00e9p\u00e8te qu\u2019il n\u2019est jamais question de d\u00e9sir, mais de contr\u00f4le et de domination. Exclu.es et priv\u00e9.es du capital de d\u00e9sirabilit\u00e9, on apprend, aux gros.ses comme aux minces, que les corps gros sont d\u00e9go\u00fbtants, <\/span>unlovable<\/span><\/i>, monstrueux, dangereux, \u00e0 punir.<\/span><\/p>\n

    What were we given<\/span><\/i> ?\u00a0<\/span><\/p>\n

    Le d\u00e9sir pour nos corps est consid\u00e9r\u00e9, au mieux, comme une anomalie, au pire, comme une d\u00e9viance f\u00e9tichiste. La culture populaire ne pallie pas ce discours, elle le mart\u00e8le. <\/span>Surprised\u2009? No. Disappointed ? Yes.<\/span><\/i>\u00a0\u00a0<\/span><\/p>\n

    What were we given <\/span><\/i>?<\/span><\/p>\n

    La croyance qu\u2019on doit se satisfaire, de sa suppos\u00e9e raret\u00e9, de toute attention re\u00e7ue. Qu\u2019on doit tout accepter, s\u2019accrocher envers et contre toutes les violences, parce qu\u2019on nous a fait croire que cette attention, ce d\u00e9sir, cette mascarade d\u2019amour d\u00e9pend de notre capacit\u00e9 \u00e0 encaisser et \u00e0 rester \u00e0 notre place.\u00a0<\/span><\/p>\n

    What were we given<\/span><\/i> ?<\/span><\/p>\n

    Un mouvement <\/span>body positivity<\/span><\/i> hijacked<\/span><\/i>, d\u00e9tourn\u00e9. Un discours qu\u2019on nous ressort \u00e0 chaque occasion, comme une panac\u00e9e. On sait, aujourd\u2019hui, qu\u2019il n\u2019est l\u00e0 que pour vous rassurer. Vous en avez d\u00e9sesp\u00e9r\u00e9ment besoin, maintenant que vos corps portent les marques du statisme impos\u00e9 par deux ann\u00e9es de Covid-19. Un mouvement dont vous avez besoin parce que <\/span>Goddamn it sells<\/span><\/i>\u2009!\u00a0<\/span><\/p>\n

    Le mouvement <\/span>body positivity<\/span><\/i> ne nous concerne plus.\u00a0<\/span><\/p>\n

    Celui du <\/span>body neutrality<\/span><\/i>, lui non plus, n\u2019est pas satisfaisant. Les pr\u00e9mices sont les suivantes : \u00ab<\/span>\u00a0body neutrality is to help us steer away from self-hate without the pressure of having to love our body. Instead, it\u2019s about working towards a place where we respect our bodies, but don\u2019t give too much energy to positive or negative thoughts about it<\/span><\/i>14<\/a><\/sup>Kat Nicholls, \u00ab What is Body Neutrality ? \u00bb, Happiful<\/em>, f\u00e9vrier 2024, en ligne : https:\/\/happiful.com\/what-is-body-neutrality\/<\/a><\/span><\/span>\u00a0\u00bb. Et pourtant\u2026 La neutralit\u00e9 m\u2019a fait cheminer vers une acceptation de mon corps plus douce. N\u00e9anmoins, je ne peux m\u2019emp\u00eacher de l\u2019associer \u00e0 l\u2019id\u00e9e d\u2019une tol\u00e9rance frustrante, parce qu\u2019elle n\u2019aspire ni \u00e0 l\u2019acceptation v\u00e9ritable, ni \u00e0 la lib\u00e9ration des corps gros. Le <\/span>body neutrality<\/span><\/i> peut faciliter un cessez-le-feu envers nous-m\u00eames, mais il est loin d\u2019offrir ce luxe \u00e0 l\u2019\u00e9chelle syst\u00e9mique. Notre soci\u00e9t\u00e9 prosp\u00e8re en faisant en sorte qu\u2019on n\u2019oublie <\/span>jamais<\/b> nos corps.\u00a0\u00a0<\/span><\/p>\n

    Il en va de m\u00eame pour le <\/span>self-love<\/span><\/i>, un d\u00e9riv\u00e9 du <\/span>body positivity<\/span><\/i>. Cette fois-ci, les mots de Da\u2019shaun Harrison r\u00e9sonnent : \u00ab\u00a0<\/span>if we love ourselves and the people around us, we must also be committed to destroying the World in which we and they are actively harmed. This means that if love, of self or of others, is to play a role at all in any liberatory efforts, it must be a starting point and not an end<\/span><\/i>15<\/a><\/sup>Da\u2019shaun L. Harrison, op. cit.<\/em>, p.17.<\/span><\/span>\u00a0\u00bb.<\/span><\/p>\n

    What were we given ?<\/span><\/i><\/p>\n

    Rebranded \u00ab self-love \u00bb<\/span><\/i>, comme si l\u2019amour que l\u2019on se porte pouvait effacer la grossophobie\u00a0: \u00ab\u00a0<\/span>they suggest that self-love is enough to eradicate anti-fatness and that if you just accept yourself, or love who you are, that somehow the methodical violence of anti-fatness\u2014housing, employment, etcetera\u2014is no more<\/span><\/i>16<\/a><\/sup>Da\u2019Shaun L. Harrison, op. cit.<\/em>, p.15.<\/span><\/span> \u00bb. Que peut le <\/span>self-love<\/span><\/i> contre le manque d\u2019acc\u00e8s aux soins de sant\u00e9 et aux moyens contraceptifs sans limite de poids17<\/a><\/sup>Panique pour le Roe V Wade, mais les pilules contraceptives ont une limite de poids variant de 60 \u00e0 90 kg. Apr\u00e8s c’est le st\u00e9rilet, ou les pilules abortives.<\/span><\/span>? Contre la culture de la di\u00e8te, contre le manque d\u2019accessibilit\u00e9 au travail et dans la vie quotidienne, contre les\u00a0<\/span>two-ton constest<\/span><\/i>18<\/a><\/sup>\u00ab In the late 1990s and early 2000s\u2014following the Clinton administration, which helped to cement the rapidly growing mass incarceration rates in Black community \u2014prosecutors in Cook County, Illinois, played a \u201cgame.\u201d This game\u2019s name was masked under the pseudonym \u201cThe Two-Ton Contest,\u201d but among the prosecutors and judges alike, the game was more affectionately referred to as \u201cNiggers by the Pound.\u201d The sole objective was to be the first person to prosecute as many Black people, most of whom were men, it took to amount to four thousand pounds. The more one person weighed, the more points they were worth \u00bb, Da\u2019Shaun L. Harrison, op. cit.<\/em>, p.53. <\/span><\/span>\u00a0\u2009? Au niveau individuel, <\/span>let\u2019s try that first step<\/span><\/i>.\u00a0<\/span><\/p>\n

    Au niveau syst\u00e9mique\u2009? Comme l\u2019\u00e9crit Da\u2019Shaun Harrison, c\u2019est plus qu\u2019insuffisant : \u00ab\u00a0<\/span>anti-fatness is coercive in that it teaches people to believe that the bodies of fat Black folks are only supposed to endure pain, never pleasure; that their very existence is always defined by Death, never Life; that their value, if any is assigned at all, is wrapped up in their ability to perform gender norms and cisheteropatriarchy<\/span><\/i>19<\/a><\/sup>Ibid.<\/em>, p.33. <\/span> <\/span>\u00bb.<\/span><\/p>\n

    What were we given ?<\/span><\/i><\/p>\n

    Les habituels \u00ab Tu as un si beau visage\u2009! \u00bb, \u00ab Tu n\u2019es pas gros.se, tu es tr\u00e8s belleau\u2009! \u00bb. \u00ab\u00a0<\/span>Slay queeeen you look so hooot get iiiiit<\/span><\/i> !!!\u00a0\u00bb quand on se r\u00e9approprie nos corps par le nu, la photographie boudoir ou le burlesque. <\/span>Honey<\/span><\/i>, on n\u2019est pas dupe\u00a0: <\/span>we see you never showing us the tinder profile picture of a fat person<\/span><\/i>.\u00a0<\/span><\/p>\n

    +<\/b><\/p>\n

    Paresse et gourmandise sont, selon la soci\u00e9t\u00e9 grossophobe, les vices des personnes grosses.\u00a0<\/span><\/p>\n

    +<\/b><\/p>\n

    Le mot-clic #<\/span>FatVanity <\/span><\/i>est apparu sur ma fyp tiktok en 2020, dans une vid\u00e9o de @<\/span>Sparklejams<\/span><\/i>, o\u00f9 elle explique :\u00a0<\/span><\/p>\n

    Fat vanity is some of the highest magic […]. I really do mean vanity, being VAIN, being obsessed with yourself and your beauty and your body and your style and your talent and your energy and your aura. Do you know how many people in my lifetime have told me my body is inherently wrong ? Something tragic, something to be fixed at the earliest possible moment so I might still have a chance to lead a happy life\u00a0? How could you know, unless you\u2019re fat ? Any fat person who makes it over into vanity is a miracle. Fat people : don\u2019t ever apologize or feel shallow for taking a selfie. Your loving self-focus is a powerful inversion of the self-obsession you\u2019ve been encouraged to have. One that makes you obsess out of fear. One that makes you punish and control your body. You deserve fat vanity<\/span><\/i>20<\/a><\/sup>Tracy Cox, \u00ab Fat Vanity \u00bb, 12 avril 2020, en ligne : https:\/\/www.tiktok.com\/@sparklejams\/video\/6902401870967442693<\/a> <\/span><\/span>.\u00a0<\/span><\/i><\/p>\n

    Ce mot-clic m\u2019a sembl\u00e9 ouvrir la porte d\u2019un monde dont je ne soup\u00e7onnais pas l\u2019ampleur\u00a0: des milliers de vid\u00e9os de personnes grosses (majoritairement blanches et <\/span>femme-presenting<\/span><\/i>) qui <\/span>show off<\/span><\/i> leur tenue, chantent, sont aim\u00e9es, aiment, embrassent leur partenaire, marchent en for\u00eat, se baignent \u00e0 la plage, cuisinent, mangent, prennent le soleil sur leur balcon, lisent, s\u2019admirent dans le miroir. Des personnes grosses qui existent, simplement.\u00a0<\/span><\/p>\n

    @<\/span>Sparklejams<\/span><\/i> met le doigt sur deux actions importantes, \u00e0 mon sens, dans la lutte contre la grossophobie : vivre comme s’il n\u2019y avait rien \u00e0 r\u00e9parer et photographier les corps gros. La photographie est une mani\u00e8re de nous r\u00e9approprier nos corps, de les montrer dans toute leur grosseur, leur ampleur et leur laideur. Un acte qui nous permet de reprendre la place centrale dont on nous prive. Une fa\u00e7on de documenter notre existence, de r\u00e9sister \u00e0 l\u2019invisibilisation syst\u00e9mique qu\u2019on nous fait subir. Des pages telles que @historicalfatpeople et @Fatarthistory contribuent \u00e0 cet archivage n\u00e9cessaire de nos corps.<\/span><\/p>\n

    La photographie perturbe aussi le message soci\u00e9tal et int\u00e9rieur qui nous susurre qu\u2019on ne m\u00e9rite pas d\u2019\u00eatre aim\u00e9.e et que tout amour ou d\u00e9sir exprim\u00e9 \u00e0 notre \u00e9gard est une anomalie. Des artistes tels que Shoog McDaniel (@Shooglet) et Julia Sh (@JuliaShoot), Sarah Gordon, Jay Krakower, Shona McAndrew, Stine Greve (@stinegreveillustration), assurent la p\u00e9rennit\u00e9 d\u2019une telle perturbation.<\/span><\/p>\n

    Sur les r\u00e9seaux sociaux, la grossophobie n\u2019\u00e9pargne personne\u00a0: les <\/span>trends<\/span><\/i> grossophobes foisonnent, les corps gros sont censur\u00e9s \u00e0 une vitesse surprenante (davantage s\u2019ils sont trans et racis\u00e9s) et les cr\u00e9ateurices de contenus sont victimes de harc\u00e8lement. Mais c\u2019est \u00e0 partir des marges de la culture l\u00e9gitim\u00e9e que, lentement mais s\u00fbrement, on apprend \u00e0 prendre toute la place qu\u2019on peut et qu\u2019on <\/span>veut<\/span><\/i> prendre. Avec les mots-clics tels que #<\/span>FatVanity<\/span><\/i> et les artistes mentionn\u00e9.es plus t\u00f4t, nous avons cr\u00e9\u00e9 une br\u00e8che dans les r\u00e9seaux sociaux. Malgr\u00e9 la relation amour\/haine que j\u2019entretiens avec ces derniers, ils sont devenus le lieu \u00e0 partir duquel j\u2019ai vu pour la premi\u00e8re fois des corps gros qui existent sans aucune autre injonction que\u00a0: <\/span>simply, be<\/span><\/i>. Un lieu \u00e0 l\u2019intersection de l\u2019imagination radicale et du <\/span>pleasure activism<\/span><\/i> pr\u00f4n\u00e9s par adrienne maree brown.\u00a0<\/span><\/p>\n

    De l\u2019imagination radicale, parce que les r\u00e9seaux sociaux nous permettent de d\u00e9cloisonner ou de renouveler nos imaginaires gangren\u00e9s par la grossophobie et la culture de la di\u00e8te. Avoir la possibilit\u00e9 de concevoir que nous m\u00e9ritons mieux, des autres et de la soci\u00e9t\u00e9, est une condition n\u00e9cessaire \u00e0 la lutte contre la grossophobie (et pas que).\u00a0<\/span><\/p>\n

    Du <\/span>pleasure activism<\/span><\/i>, parce qu\u2019au c\u0153ur de ce militantisme se trouve la volont\u00e9 de \u00ab\u00a0<\/span>understand and learn from the politics and power dynamics inside everything that makes us feel good, [which] includes sex and the erotic, drugs, fashion, humor, passion work, connection, reading, cooking and\/or eating, music and other arts, and so much more<\/span><\/i>21<\/a><\/sup>adrienne maree brown, Pleasure Activism: The Politics of Feeling Good<\/em>, AK Press, Edinburgh, 2019, p. 13.<\/span><\/span>\u00a0\u00bb. Toute forme de militantisme est utile, qu\u2019il soit violent ou non-violent, en ligne ou en personne, dans la rue ou aux urnes, etc. L\u2019\u00e9mergence du mot-clic #<\/span>FatVanity<\/span><\/i>, malgr\u00e9 le backlash in\u00e9vitable qui s\u2019en est suivi, m\u2019a rappel\u00e9 qu\u2019il est possible de \u00ab<\/span>\u00a0make justice and liberation the most pleasurable experiences we can have<\/span><\/i>22<\/a><\/sup>Ibid<\/em>.<\/span><\/span>\u00a0\u00bb. Le plaisir et l\u2019amour sont le point de d\u00e9part des militantismes, nous disent avec sagesse adrienne maree brown et Da\u2019shaun L. Harrison. Il ne s\u2019agit pas, avec ces \u0153uvres d\u2019art, avec nos t\u00e9moignages, selfies et <\/span>thirst trap<\/span><\/i>, de prouver notre humanit\u00e9, de r\u00e9clamer votre respect ou votre d\u00e9sir. Il s\u2019agit des premiers pas vers la d\u00e9fense de notre existence, de notre s\u00e9curit\u00e9 et de nos droits. Il s\u2019agit de \u00ab\u00a0<\/span>reclaim\u00a0our whole, happy, and satisfiable selves from the impact of delusions, and limitations of oppression and\/or supremacy<\/span><\/i>23<\/a><\/sup>Ibid<\/em>.<\/span><\/span> \u00bb. Il s\u2019agit, pour le dire avec Harrison, de mieux nous armer pour imaginer et rendre possible la destruction du monde qui produit ces violences.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

    Je suis une femme blanche, cisgenre, bisexuelle et grosse. Sur le spectre de la grosseur, je suis ce qu\u2019on appelle mid-fat\u00a0: je m\u2019habille en 2X, taille 18-20 selon les enseignes, avec des v\u00eatements sp\u00e9cifiques aux grandes tailles. \u00c9tant privil\u00e9gi\u00e9e dans ma grosseur, je n\u2019ai en aucun cas la pr\u00e9tention d\u2019\u00eatre la porte-parole d\u2019une exp\u00e9rience universelle. […]<\/p>\n","protected":false},"author":1,"featured_media":0,"template":"","meta":{"_acf_changed":false,"advgb_blocks_editor_width":"","advgb_blocks_columns_visual_guide":""},"tags":[158,180,163,574,605,604,113,194,575,252],"numeros":[496],"ppma_author":[88],"class_list":["post-15456","articles","type-articles","status-publish","hentry","tag-corps-et-corporalite","tag-corps-gros","tag-diversite-corporelle","tag-grossophobie","tag-intersections","tag-marges","tag-reappropriation","tag-reflexion-et-essai","tag-reseaux-sociaux","tag-violences","numeros-vol-24-no-1-marges-et-intersections"],"acf":{"sections":{"section":""},"bibliographie":"Bernier, \u00c9dith, \u00ab Quand la cr\u00e9dibilit\u00e9 a une limite de poids\u2026 \u00bb, Grossophobie.ca<\/em>, en ligne, <https:\/\/grossophobie.ca\/blogue\/2020\/07\/20\/credibilite-agressions-poids-safia-nolin-maripier-morin\/<\/a>>.\r\n\r\nBlay, Zeba, \u00ab Why is it hard to believe Usher would have sex with a fat woman ? \u00bb, Huffington Post<\/em>, 8 ao\u00fbt 2017, en ligne, <https:\/\/www.huffpost.com\/entry\/why-is-it-hard-to-believe-that-usher-would-have-sex-with-a-fat-woman_n_5989e9cde4b0a66b8baf0514?ri18n=true<\/a>>. \r\n\r\nbrown, adrienne maree, Pleasure Activism: The Politics of Feeling Good<\/em>, Edinburgh, AK Press, 2019, 280 p.\r\n\r\nBrucculieri, Julia, \u00ab Usher sued by three people claiming he exposed them to herpes \u00bb, Huffington Post<\/em>, 7 ao\u00fbt 2017, en ligne, <https:\/\/www.huffpost.com\/entry\/usher-sued-by-three-people-claiming-he-exposed-them-to-herpes_n_59888474e4b041356ec14950<\/a>>. \r\n\r\nCox, Tracy, \u00ab Fat Vanity \u00bb, TikTok<\/em>, 12 avril 2020, en ligne, \r\n<https:\/\/www.tiktok.com\/@sparklejams\/video\/6902401870967442693<\/a>>.\r\n\r\nGordon, Aubrey, What We Don\u2019t Talk About When We Talk About Fat<\/em>, Boston, Beacon Press, 2020, 208 p.\r\n\r\nGroguh\u00e9, M\u00e9lissa, \u00ab Safia Nolin accuse, Maripier Morin s\u2019excuse \u00bb, La Presse<\/em>, 9 juillet 2020, en ligne, <https:\/\/www.lapresse.ca\/arts\/celebrites\/2020-07-08\/safia-nolin-accuse-maripier-morin-s-excuse.php<\/a>>.\r\n\r\nHarrison, Da\u2019Shaun L., Belly of the Beast: The Politics of Anti-Fatness as Anti-Blackness<\/em>, Berkeley, North Atlantic Books, 2021, 144 p. \r\n\r\nNicholls, Kat, \u00ab What is Body Neutrality ? \u00bb, Happiful<\/em>, f\u00e9vrier 2024, en ligne, <https:\/\/happiful.com\/what-is-body-neutrality\/<\/a>>.\r\n\r\nRozsa, Matthew, \u00ab Judge: Overweight teen victim may have been \"flattered\" by sexual assault \u00bb, Salon<\/em>, 27 octobre 2017, en ligne,\r\n<https:\/\/www.salon.com\/2017\/10\/27\/judge-overweight-teen-victim-may-have-been-flattered-by-sexual-assault\/<\/a>>. \r\n","hyperliens":null,"order":4},"yoast_head":"\nOrgueil et vanit\u00e9 | Revue F\u00e9min\u00c9tudes<\/title>\n<meta name=\"description\" content=\"Je suis une femme blanche, cisgenre, bisexuelle et grosse. 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2026-03-25 19 h 33 min"},"featured_img_caption":"","tax_additional":{"post_tag":{"linked":["<a href=\"https:\/\/revues.uqam.ca\/feminetudes\/tag\/corps-et-corporalite\/\" class=\"advgb-post-tax-term\">corps et corporalit\u00e9<\/a>","<a href=\"https:\/\/revues.uqam.ca\/feminetudes\/tag\/corps-gros\/\" class=\"advgb-post-tax-term\">corps gros<\/a>","<a href=\"https:\/\/revues.uqam.ca\/feminetudes\/tag\/diversite-corporelle\/\" class=\"advgb-post-tax-term\">diversit\u00e9 corporelle<\/a>","<a href=\"https:\/\/revues.uqam.ca\/feminetudes\/tag\/grossophobie\/\" class=\"advgb-post-tax-term\">grossophobie<\/a>","<a href=\"https:\/\/revues.uqam.ca\/feminetudes\/tag\/intersections\/\" class=\"advgb-post-tax-term\">intersections<\/a>","<a href=\"https:\/\/revues.uqam.ca\/feminetudes\/tag\/marges\/\" class=\"advgb-post-tax-term\">marges<\/a>","<a href=\"https:\/\/revues.uqam.ca\/feminetudes\/tag\/reappropriation\/\" class=\"advgb-post-tax-term\">r\u00e9appropriation<\/a>","<a 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