{"id":14947,"date":"2017-02-06T23:20:00","date_gmt":"2017-02-06T23:20:00","guid":{"rendered":"https:\/\/revues.uqam.ca\/feminetudes\/?post_type=articles&p=14947"},"modified":"2025-01-10T15:08:41","modified_gmt":"2025-01-10T15:08:41","slug":"sans-titre-2","status":"publish","type":"articles","link":"https:\/\/revues.uqam.ca\/feminetudes\/articles\/sans-titre-2\/","title":{"rendered":"Sans titre"},"content":{"rendered":"\n

L\u2019utopie d\u00e9signe le mouvement incessant du d\u00e9passement, car tout d\u00e9passement entra\u00eene aussit\u00f4t ses propres d\u00e9rives ou r\u00e9v\u00e8le de nouveaux pi\u00e8ges. Ce n\u2019est pas la projection d\u2019un autre monde pr\u00e9constitu\u00e9 qui ferait norme, la substitution d\u2019une image \u00e0 une autre image, mais le d\u00e9ploiement de l\u2019imaginaire contre la cl\u00f4ture de toute image.<\/em><\/p>\n\n\n\n

—<\/em><\/p>\n\n\n\n

Sommes-nous berc\u00e9Es par des joies d\u00e9mesur\u00e9es, incompr\u00e9hensibles, sauvages, folles? <\/p>\n\n\n\n

Nous reconnaissons-nous dans ce qui nous entoure ? Dans ce qui est changeant, complexe et disparate, ce que nous ne contr\u00f4lons pas ? <\/p>\n\n\n\n

Pr\u00e9f\u00e9rer voir des r\u00e9sultats neutres. Sont-ils empreints d\u2019optimisme ?<\/p>\n\n\n\n

Comme la peur de l\u2019\u00e9tranger, nous craignons l\u2019incompr\u00e9hension. <\/p>\n\n\n\n

Ayant besoin d\u2019explication et de raisonnement, incapables de comprendre l\u2019essentiel, notre d\u00e9sinvolture. Dans un monde, notre monde, o\u00f9 tout doit \u00eatre compris et raisonn\u00e9, nous nous battons contre nous-m\u00eame, contre des moulins \u00e0 vent. <\/p>\n\n\n\n

Nous nous contr\u00f4lons. Nous cherchons partout \u00e0 contr\u00f4ler. Ayant peur de spontan\u00e9it\u00e9, de libert\u00e9, d\u2019incontr\u00f4le<\/em>, d\u2019intensit\u00e9. <\/p>\n\n\n\n

Cette effrayante peur d\u00e9clenche le moteur d\u2019un immense engrenage destructeur dont l\u2019objectif premier est d\u2019entra\u00eener l\u2019abolition de l\u2019infinie possibilit\u00e9. <\/p>\n\n\n\n

Ce contr\u00f4le finit par pers\u00e9cuter tout, puisque rien n\u2019est \u00e0 son image, puisque la spontan\u00e9it\u00e9 est spontan\u00e9e et s\u2019\u00e9veille aux endroits improbables.<\/p>\n\n\n\n

Ce contr\u00f4le croit qu\u2019il existe un d\u00e9nouement clair, d\u00e9fini, constant. Il croit que nous pouvons contr\u00f4ler les incompr\u00e9hensions du monde. Au rythme effr\u00e9n\u00e9, faisant preuve d\u2019une accablante violence il domine en frappant, coupant, d\u00e9truisant, pi\u00e9tinant, polluant, s\u00e9questrant, saccageant, emprisonnant, rejetant, s\u00e9parant, s\u00e9gr\u00e9guant. Se l\u00e9gitimant. Aberrations, nombreuses brutalit\u00e9s, cycles et dangers d\u00e9routants qui s\u2019ancrent bien profond\u00e9ment en nous (?)<\/p>\n\n\n\n

La domination, le contr\u00f4le apparaissent en formats abondants. La destruction de toutes celles, sorci\u00e8res et insoumises, de tout ceux, libertaires et affranchis, qui croient et militent pour la simplicit\u00e9, pour l\u2019infinit\u00e9. L\u2019avalant puisqu\u2019y voyant leur libert\u00e9, leur authenticit\u00e9.<\/p>\n\n\n\n

Pers\u00e9cut\u00e9Es. Nous sommes pers\u00e9cut\u00e9Es. Ex\u00e9cut\u00e9Es. Litt\u00e9ralement et symboliquement.<\/p>\n\n\n\n

L\u2019inacceptation de l\u2019incompr\u00e9hension constante et immuable s\u2019exprime par un besoin imp\u00e9ratif de contr\u00f4ler qui y croit. Le monde effrayant vole ceux et celles qui embrassent cette magie. Le son du vent dans les feuilles au printemps suffit. <\/p>\n\n\n\n

Mais ce pillage n\u2019assouvit personne.<\/p>\n\n\n\n

D\u00e9routant monde qui s\u2019\u00e9ternise. Le monde est lourd puisque la magie n\u2019est que flashs, besoins parodiques, sporadiques et surtout profond\u00e9ment compromis. <\/p>\n\n\n\n

Cette barque (nous), cherchant sens et direction. Ayant oubli\u00e9 que la terre, la rive sont notions inexistantes.<\/p>\n\n\n\n

Se sont les vagues qui bercent et lib\u00e8rent, qui nous orientent momentan\u00e9ment.<\/p>\n","protected":false},"excerpt":{"rendered":"

L\u2019utopie d\u00e9signe le mouvement incessant du d\u00e9passement, car tout d\u00e9passement entra\u00eene aussit\u00f4t ses propres d\u00e9rives ou r\u00e9v\u00e8le de nouveaux pi\u00e8ges. Ce n\u2019est pas la projection d\u2019un autre monde pr\u00e9constitu\u00e9 qui ferait norme, la substitution d\u2019une image \u00e0 une autre image, mais le d\u00e9ploiement de l\u2019imaginaire contre la cl\u00f4ture de toute image. — Sommes-nous berc\u00e9Es par […]<\/p>\n","protected":false},"author":1,"featured_media":0,"template":"","meta":{"_acf_changed":true,"advgb_blocks_editor_width":"","advgb_blocks_columns_visual_guide":""},"tags":[416,247,108,99],"numeros":[211],"ppma_author":[203],"class_list":["post-14947","articles","type-articles","status-publish","hentry","tag-controle","tag-creation-litteraire","tag-poesie","tag-voix-resistantes","numeros-vol-21-no-1-postures-et-privileges"],"acf":{"sections":{"section":""},"bibliographie":"","hyperliens":null,"order":33},"yoast_head":"\nSans titre | Revue F\u00e9min\u00c9tudes<\/title>\n<meta name=\"description\" content=\"L\u2019utopie d\u00e9signe le mouvement incessant du d\u00e9passement, car tout d\u00e9passement entra\u00eene aussit\u00f4t ses propres d\u00e9rives ou r\u00e9v\u00e8le de nouveaux pi\u00e8ges. 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